“Teshuva: A Look at Repentance, Forgiveness, and Atonement in Jewish Law and Philosophy and American Legal Thought” by Samuel J. Levine

This essay is excerpted from Samuel J. Levine, Teshuva: A Look at Repentance, Forgiveness and Atonement in Jewish Law and Philosophy and American Legal Thought, 27 Fordham Urb. L.J. 1677 (2000), reprinted in 2 Samuel J. Levine, Jewish Law and American Law: A Comparative Study 205 (2018). Introduction In his contribution to an important UCLA Law

“Law, Justice, Mercy, and Forgiveness from a Catholic Perspective” by Robert Fastiggi

Photo by James Coleman on Unsplash From a Catholic perspective, law, justice, mercy, and forgiveness ultimately converge in God, who is the ultimate source of law and combines justice, mercy, and forgiveness in his dealings with human beings. The classic Catholic definition of law comes from Thomas Aquinas (c. 1225–1274) who said that law “is nothing else than

“Judgment and Forgiveness in Texas: The Amber Guyger Case through the Lens of Islamic Law” by Hassaan Shahawy

Amber Guyger, a white police officer, mistakenly entered the home of Botham Jean, a black man, and shot him dead. Months later, a Texas jury convicted Guyger of murder. Some celebrated the rare verdict, while others protested that Guyger’s 10-year sentence was too lenient. However, the case became even more controversial for two unconventional courtroom

“Jewish Justice: Guyger, Forgiveness, and Christian Love” by Michael J. Broyde

Nathan S. Chapman asks the right question: “How can justice and forgiveness co-exist?” This problem is one to which the Jewish tradition has offered at least three different answers. None of these responses, however, focus on the deeply Christian idea of God’s love for us.  On Yom Kippur—the Day of Atonement, when according to rabbinic teachings Jews

“Judgment and Forgiveness in Texas: Christian Reflections on the Guyger Case” by Nathan S. Chapman

Americans are talking about forgiveness. Forgiveness happened where many believe it shouldn’t have, in a place, at a time, and by people who should have left it alone. Forgiveness intervened, as it so often does, when what was demanded was justice—long-delayed, long-awaited, grueling justice. How can justice and forgiveness co-exist? This question is raised sharply by