“Politics and Heresies of Spatial Publics of Sufi Shrines in Contemporary Sri Lanka” by M. Shobhana Xavier

Image adapted from The Fabulous Creature Buraq by unknown author and a painting by Nar Singh (Public Domain) A virtual conference sponsored by Canopy Forum and the Center for the Study of Law and Religion at Emory (CSLR) featuring scholars, experts and practitioners who will examine the many religious traditions of South Asia and their diverse

“A Forgotten Chapter in the History of Hindu Law? James Henry Nelson and 19th Century Madras High Court Jurisprudence” by Geetanjali Srikantan

Image adapted from The Fabulous Creature Buraq by unknown author and a painting by Nar Singh (Public Domain) A virtual conference sponsored by Canopy Forum and the Center for the Study of Law and Religion at Emory (CSLR) featuring scholars, experts and practitioners who will examine the many religious traditions of South Asia and their diverse

“Untouchability, the Cultures of Death, and the Configuration of Communal Identity in Medieval Indian Buddhist Monasticisms” by Nicholas Witkowski

Image adapted from The Fabulous Creature Buraq by unknown author and a painting by Nar Singh (Public Domain) A virtual conference sponsored by Canopy Forum and the Center for the Study of Law and Religion at Emory (CSLR) featuring scholars, experts and practitioners who will examine the many religious traditions of South Asia and their diverse

“Caste Control: Towards a Frank Reckoning of Who Represents Hinduism in History” by Audrey Truschke

Image adapted from The Fabulous Creature Buraq by unknown author and a painting by Nar Singh (Public Domain) A virtual conference sponsored by Canopy Forum and the Center for the Study of Law and Religion at Emory (CSLR) featuring scholars, experts and practitioners who will examine the many religious traditions of South Asia and their diverse

“‘Not a religion:’ Modern Hinduism and the Emergence of Hindutva” by Supriya Gandhi

Image adapted from The Fabulous Creature Buraq by unknown author and a painting by Nar Singh (Public Domain) A virtual conference sponsored by Canopy Forum and the Center for the Study of Law and Religion at Emory (CSLR) featuring scholars, experts and practitioners who will examine the many religious traditions of South Asia and their diverse

“Religious Minorities and Religious Freedom At Home — and in Afghanistan” by M. Christian Green

Photo by Marko Beljan on Unsplash. Over the last three decades of work in the fields of law, religion, and human rights, I have been privileged to work with fellow scholars with a range of views on what is known in the United States as “religious freedom.” In my work with scholars outside the U.S.,

“To Iraq and Back: Takeaways of an Historic Papal Visit” by Rafael Domingo

Pope Francis speaking at the Presidential Palace in Baghdad, March 5th, 2021. Wikimedia Commons (CC BY 3.0). Any way you look at it, Pope Francis’ March trip to Iraq had the appearances of being rash and even reckless on the surface. This Mideast country has been ravaged by years of war and rocked more recently like

“Disgust and Discrimination in Tehran” by Kristina Arriaga

Photo by Sajjad Ahmad on Unsplash. Offering a cup of tea to a stranger is universally viewed as an act of hospitality. Except if you are a Baha’i in Iran, where this kindness can result in torture, imprisonment, or death, both for the offeror and the recipient. The danger springs from the recent escalation of a government-led propaganda campaign meant to instigate

“The Scowling ‘Shari’a’: Muslim Views on Prayer” by Niloofar Haeri

Photo by Wolfgang Hasselmann on Unsplash. Do Muslims pray even when they are not required to by “shari’a”? Or is being a Muslim a matter of performing exclusively compulsory religious acts, punctually and “to a T,” lest one get punished by the dreaded, bearded, and scowling “shari’a”? For reasons that we need not review here,

“Religion-Making in Japan’s Courts of Law” by Ernils Larsson

Photo from Unsplash When Japan set out to reinvent itself as a modern nation-state in the second half of the 19th century, the new generation of policymakers had to navigate a plethora of foreign concepts as the vocabulary of Western thought was translated into Japanese. While many of these concepts were essentially new philosophical outlooks