“The Religious Left – What It Does and How It Can Do Better” by Robert Wuthnow

The Religious Left: What It Does and How It Can Do BetterRobert Wuthnow Material excerpted from The Religious Left: What It Does and How It Can Do Better by Robert Wuthnow © 2026 by New York University Press. Excerpted with permission from the publisher. Generations of readers have been amply informed about the Religious Right.

“Secular-Christian Social Justice – Climate, Race, and Gender in the 21st Century” by Noa Ben-Asher

Secular-Christian Social Justice: Climate, Race, and Gender in the 21st CenturyNoa Ben-Asher Material excerpted from Secular-Christian Social Justice: Climate, Race, and Gender in the 21st Century by Noa Ben-Asher © 2026 by New York University Press. Excerpted with permission from the publisher. In the opening decades of the twenty-first century, a distinctive vocabulary has emerged

“Iran Learns Locke the Hard Way: Integralism, Postliberalism, and Religious Compulsion” By Matthew P. Cavedon

Otes Manor House where John Locke spent the last fourteen years of his life via Wellcome Library, London (CC BY 4.0). John Locke insisted that toleration and a secular approach to politics would be good for religion. He argued that coerced belief results in hypocrisy and resentment, as well as belief that hinges on political

“Pakistan: From Diplomatic Win To National Strategy” by Jo Chitlik

Margalla Hills in Pakistan by Zach Khan (CC BY-SA 4.0). In early April 2026, Pakistan accomplished what few states in the contemporary international system have managed: it brought the United States and Iran, two nations defined by decades of mistrust, ideological divergence, and intermittent confrontation to the same negotiating table. This was more than an

“The Dangerous Religious Framing of the War with Iran” by John Daoud

Pete Hegseth’s confirmation as Secretary of Defense (US-PD). On February 27, 2026, President Donald Trump launched Operation “Epic Fury.” Within a day, the United States had killed Iran’s Supreme Leader Ayatollah Ali Khamenei, 170 people at the Shajarah Tayyebeh Elementary School in Minab, and, alongside Israel, begun a war with Iran. From the beginning, the

“Donald Trump as Vigilante?” by David Little

Frederick Douglass Memorial Bridge, Washington, DC by G. Edward Johnson (CC BY 4.0). At a Nashville rally in 2015, Donald Trump declared that mass shootings like one that had recently occurred at an Oregon community college would never happen if teachers were armed and able to defend themselves and their students. He went on to

“Defending the Johnson Amendment as a Critical Tool to Preserve Democracy and Religious Freedom” by Rebecca S. Markert

Internal Revenue Service Building in Maryland from the Carol M. Highsmith Archive. This article is part of our series on Law, Religion, and The Johnson Amendment. If you’d like to explore other articles in this series, click here. On a Sunday morning in late October 2008, in Charlotte, North Carolina, Pastor Greg Moss of St. Paul Missionary Baptist

“From Doctrine to Proclamation: How Faith Still Frames U.S. Indian Policy” by Kerri J. Malloy

The Reservation Tribal Office at Lake Superior via the National Park Service. From the earliest Supreme Court rulings to the annual presidential proclamations that mark National Native American Heritage Month, the United States has treated Native sovereignty as both a legal and moral question, one rooted as much in theology as in jurisprudence. The very

“Economic and Religious Arguments for Welcoming Immigrants in a Nebraska Advocacy Alliance” by Laura E. Alexander

Townsley-Murdock Immigrant Trail in Nebraska by Ammodramus (CC0 1.0) This article is part of our series on Law, Religion, and Immigration. If you’d like to explore other articles in this series, click here. Increased Immigration and Attitudes about Immigrants  In a conversation with a colleague the other day, I pointed out that the percentage of foreign-born people in

“Catholic Social Teaching and Agnosticism about Democracy in the US Church” by Massimo Faggioli

St. Andrew’s Catholic Church in Roanoke, Virginia by Joe Ravi (CC-BY-SA 3.0). With the election of Leo XIV, who chose his name in an acknowledgment of Leo XIII,  the pope of Rerum Novarum, Catholic Social Teaching (CST) might be back in an even stronger way. Hence, there were great expectations for the apostolic exhortation, Dilexi