“Religious Freedom, Public Health, and the Limits of Law” by Elizabeth Shakman Hurd

Cathedral Basilica of St. James in Brooklyn, NY. Source: Jim Henderson / Wikimedia CC0-1.0 This article is part of our “Notorious ACB: Law, Religion, and Justice Barrett’s Ascent to the Court” series.If you’d like to check out other articles in this series, click here. The U.S. government designates certain entities as “religious” and enforces different rules

“Defund the Border Police: Racial Justice and the American Border” by Elizabeth Shakman Hurd

Photo by Fifaliana Joy (Pixabay) Americans looking for a way forward in this national crisis are calling for prioritizing anti-racism, demilitarizing American society, and democratizing the political and legal system. To do so will require understanding which institutions are most in need of reform. My research on the American border suggests that border policy should

“Three Myths about Religion and Politics” (Part 3) by Elizabeth Shakman Hurd

This is Part 3 of a three-part series in which Elizabeth Shakman Hurd evaluates three common myths about U.S. foreign religion politics and policy. Read Part 1 and Part 2 here. Myth #3: Exceptionalism, American-style: Freedom at home, establishment abroad. The First Amendment of the US Constitution reads in part: “Congress shall make no law

“Three Myths about Religion and Politics” (Part 2) by Elizabeth Shakman Hurd

This is Part 2 of a three-part series in which Elizabeth Shakman Hurd evaluates three common myths about U.S. foreign religion politics and policy. Read Part 1 here. Myth #2: Religion used to be ignored in international affairs but it has returned. Things are looking up. Flourishing government religion bureaucracies reflect this coming to terms

“Three Myths about Religion and Politics” (Part 1) by Elizabeth Shakman Hurd

Photo by Steve Johnson on Pixabay Americans are often told that the U.S. government and its allies are working to stamp out the forces of intolerance around the world by promoting religious freedom and combatting violent extremism. I’ve always been baffled by these assertions. What do they mean? What does this look like in practice?