“Dignity and The Judge” by Mark L. Movsesian

Among the Sierra Nevada, California by Albert Bierstadt (US-PD). This article is part of our Book Review Roundtable on Andrea Pin’s book, Dignity in Judgement: Constitutional Adjudication in Comparative Perspective (2025).If you’d like to check out other reviews in this series, click here. Human dignity is ubiquitous in contemporary constitutional law. Courts across jurisdictions invoke the

“Dignity in Judgment: Human Dignity in Five Jurisdictions” by Gideon Sapir

P.S. Krøyer’s painting of A meeting in the Royal Danish Academy of Sciences and Letters (PD-Art). This article is part of our Book Review Roundtable on Andrea Pin’s book, Dignity in Judgement: Constitutional Adjudication in Comparative Perspective (2025).If you’d like to check out other reviews in this series, click here. In his book Dignity in Judgment

“Dignity in Judgment between Religious and Secular Thinking” by Andrea Pin

Dignity in Judgement between Religious and Secular ThinkingAndrea Pin This text draws on the new book by Andrea Pin,Dignity in Judgment: Constitutional Adjudication in Comparative Perspective (Oxford University Press 2025). Editorial Note: Page numbers in the text refer to the prior publication linked in the text. To read reviews on this book by scholars, see

“Martin Luther King, Jr, and the Cost of the Law” by Major G. Coleman

“Martin Luther King, Jr, and the Cost of the Law“Major G. Coleman The following is an adapted excerpt from Major G. Coleman’s book, The Cost of Racial Equality (Cascade Books, 2025). Used by permission of Wipf and Stock Publishers, www.wipfandstock.com Martin Luther King Jr. was not speaking metaphorically when he said, “The practical cost of change for

“Beyond Recognition: Integrating Religious Justice into Indonesia’s ADR Framework” by Jo Chitlik

Bangly Regency, Bali, Indonesia by CEphoto, Uwe Aranas (CC BY-SA 3.0). Indonesia’s constitutional order reflects one of the most ambitious contemporary efforts to govern religious diversity through law. As an archipelagic state encompassing over 17,000 islands and hundreds of ethnoreligious communities, Indonesia has long confronted the institutional challenge of recognizing religious authority within a plural legal

“Religion, Politics, the Constitution, and Cost-Sharing Accounting: A Johnson Amendment Primer” by Benjamin Leff

Internal Revenue Service Building in Washington, D.C. Photo from the Carol M. Highsmith Archive. This article is part of our series on Law, Religion, and The Johnson Amendment. If you’d like to explore other articles in this series, click here. Some time around twenty years ago, when I was a lawyer instead of a law professor, I

“Constitutionally Enshrined Parental Rights to Religious Education: A Comparative Analysis” by Kento Yamamoto

A Woman Reading by Ivan Kramskoi (PD-Art). The right and responsibilities of parents regarding their children’s religious education form a foundation of religious freedom. In many legal systems, this right is considered an implicit component of the broader freedom of religion or right to education. However, a specific, explicit constitutional guarantee for parents’ right to

“Sanctuary as Insular Constitutionalism” by Bryan Ellrod

FAN Members hold vigil during the Supreme Court hearing by Ilovestfrancis (CC BY-SA 3.0) This article is part of our series on Law, Religion, and Immigration. If you’d like to explore other articles in this series, click here. Nomos, Narrative, and the “Alien”  Law is more than a system of codified rules. A world of law, as

“Traditional Ecological Knowledge (TEK) and Indigenous Religious Freedom: The Case of Chí’chil Biłdagoteel” by Brady Earley

Tonto National Forest by Janet Ward (CC BY 2.0). Among the Supreme Court’s most significant decisions on religious exercise this term was the decision not to act. The case—Apache Stronghold v. United States—was relisted 17 times before the Court issued a denial of certiorari indicating they would not hear the case. The conflict involved a

“Pakistan’s Hybrid Legal System: Negotiated Coexistence of Secular and Islamic Law” by Jo D. Chitlik and Rashid Mehmood

Shah Faisal Mosque, Islamabad, Pakistan via Wikimedia Commons (CC BY-SA 4.0). The Islamic Republic of Pakistan’s legal system presents a distinctive pluralistic model, intertwining secular common law inherited from British colonial rule with Islamic jurisprudence, or fiqh, under a single constitutional framework. The 1973 Constitution declares Islam as the state religion and mandates that all