Interactions Podcast

Interactions Podcast

The Interactions podcast, a podcast about the interactions between law and religion, is produced by the CSLR and distributed by Canopy Forum. New episodes now available.

Read More

Australian Journal of Law & Religion Collaboration

Australian Journal of Law & Religion Collaboration

Canopy Forum and the Australian Journal of Law and Religion, are publishing a set of essays that address the impact of “nones”–individuals who do not identify with any particular religion–on law, politics, religion, and society.

Read More

Ongoing Series

Ongoing Series

Our latest series include essays on Masking Religious Violations, Transnational Christian Nationalism, IVF and ART, and a collaboration with the journal, Derecho en Sociedad. Explore our latest series by scholars around the globe.

Read More

“A New History of the Church in Wales: Governance and Ministry, Theology and Society” by Norman Doe

A New History of the Church in Wales: Governance and Ministry, Theology and Society, edited by Norman Doe An Overview by Norman Doe This paper draws on themes and materials explored in N. Doe, ed., A New History of the Church in Wales: Governance and Ministry, Theology and Society (Cambridge: Cambridge University Press, 2020) as

“An Analysis of the Capitol Protests Through Senate Chaplain Barry Black’s Prayer” by John E. King

Photo by Nathan Dumlao on Unsplash. This article is part of our “Chaos at the Capitol: Law and Religion Perspectives on Democracy’s Dark Day” series.If you’d like to check out other articles in this series, click here. Early in the morning on January 7, 2021, the Senate Chaplain Barry Black offered a prayer following the certification of Joe

“Whither Dialogue After the Capitol Riot?” by Amy Uelmen

Photo by Simon Shim on Unsplash. This article is part of our “Chaos at the Capitol: Law and Religion Perspectives on Democracy’s Dark Day” series.If you’d like to check out other articles in this series, click here. A giant flag demanding “Make America Godly Again,” flanked by a Rambo-image of President Trump with a machine gun. A crowd

“White Christian Nationalism at the Capitol” by Caroline Mala Corbin

Trump Supporters, en route to US Capitol Grounds, at Union Station Columbus Circle and Delaware Avenue, NE, Washington DC on Wednesday morning, 6 January 2021 by Elvert Barnes. (CC BY-SA 2.0) This article is part of our “Chaos at the Capitol: Law and Religion Perspectives on Democracy’s Dark Day” series.If you’d like to check out other

“Trump, Insurgency, and Religious Grievance” by Steven K. Green

Photo by Pierre Châtel-Innocenti on Unsplash. This article is part of our “Chaos at the Capitol: Law and Religion Perspectives on Democracy’s Dark Day” series.If you’d like to check out other articles in this series, click here. Like many Americans, I watched the live images of the insurgent siege of the nation’s Capitol on January 6 with distress

“Capitol Riots Just One More Example of Racial Injustice in the U.S.” by Amin Sadri

The Utah State Capitol by Garrett. (CC BY 2.0). This article is part of our “Chaos at the Capitol: Law and Religion Perspectives on Democracy’s Dark Day” series.If you’d like to check out other articles in this series, click here. This past Wednesday, a mob of Trump supporters — incited and emboldened multiple times by the President

“Religious Tests, Religious Freedom, and ‘Animus’ and ‘Bigotry’ at the Supreme Court” by M. Christian Green

Photo by David Veksler on Unsplash This article is part of our “Notorious ACB: Law, Religion, and Justice Barrett’s Ascent to the Court” series.If you’d like to check out other articles in this series, click here. The No Religious Test Clause within Article VI, Clause 3 of the United States Constitution is a special text in

“Fixed Terms for Justices Will Not Fix the Confirmation Controversies” by Michael J. Broyde

Photo by Ruslan Gilmanshin from Alamy This article is part of our “Notorious ACB: Law, Religion, and Justice Barrett’s Ascent to the Court” series.If you’d like to check out other articles in this series, click here. At every confirmation of a Supreme Court Justice, inevitably, commentators appear advocating 18-year term limits for Supreme Court Justices, under

“Religious Freedom, Public Health, and the Limits of Law” by Elizabeth Shakman Hurd

Cathedral Basilica of St. James in Brooklyn, NY. Source: Jim Henderson / Wikimedia CC0-1.0 This article is part of our “Notorious ACB: Law, Religion, and Justice Barrett’s Ascent to the Court” series.If you’d like to check out other articles in this series, click here. The U.S. government designates certain entities as “religious” and enforces different rules