“Freedoms, Religion, Family, and Public Policy: A Global Perspective” by Grzegorz Blicharz

Freedoms, Religion, Family, and Public Policy: A Global PerspectiveGrzegorz Blicharz An Overview by Grzegorz Blicharz This series of books was published by the Institute of Justice in Warsaw as part of the Public Order Protection Project. The Institute of Justice of Warsaw is a public research center subordinate to the Polish Minister of Justice which

“Church Autonomy and the corpus mysticum Tradition” by Edward A. David

Photo by Skull Kat on Unsplash. This article is part of our “Religious Corporations and the Law” series.If you’d like to check out other articles in this series, click here. Churches can be forgiven for describing themselves, like any other civil society organization, as “voluntary.” This Lockean portrayal, after all, dominates the American political imagination.

“Australian Jurists and Christianity” by Geoff Lindsay and Wayne Hudson

Australian Jurists and ChristianityGeoff Lindsay and Wayne Hudson An Overview by Geoff Lindsay and Wayne Hudson This volume is part of a fifty-volume series on “Great Christian Jurists in World History”, presenting the interaction of law and Christianity through the biographies of 1000 legal figures of the past two millennia. Commissioned by the Center for

“Ethical Critiques of WWWR: A Reply to Milbank & Harrison” by Nigel Biggar

Photo by Marek Piwnicki on Unsplash. This article is part of our “What’s Wrong with Rights?” series.If you’d like to check out other articles in this series, click here. First of all, let me thank David Little, Jennifer Herdt, John Milbank, Joel Harrison, Hans-Martien ten Napel, and Mark Hill for taking the time and trouble to comment on my

“The Reckoning of Religious Studies and Colonialism” by Laura Ammon

Photo by rolf neumann on Unsplash. The study of religion has a long history of service to Western imperial ambitions. Recent decades have seen religious scholars wrestle with the implications of this colonial legacy for the future of the field. This essay, divided into two parts, will explore the connections between religion and colonialism. First,

“A Votive Candle in the Tiny Chapel in the Middle of Our Nation” by Marguerite Spencer

US Center Chapel, located at the Geographic Center of the Lower 48 States in Lebanon, Kansas. From Jimmy Emerson, DVM (CC BY-NC-ND 2.0). During the Super Bowl, Jeep ran an ad that featured singer-songwriter Bruce Springsteen in a chapel. Not at a political rally, not at a demonstration, but in a tiny chapel in the

“Denmark’s Provincial Bias against Foreign Religious Languages” by Matthew P. Cavedon

Image adapted from Wikicommons by DhLeaks44 / CC BY-SA 4.0 “Denmark’s Provincial Bias against Foreign Religious Languages“ Matthew P. Cavedon Denmark has proposed a new law regulating religion. Under it, all sermons and homilies must be translated into Danish. This is being billed as a national security measure. It is also being attacked as a burden on small

“An EU Law on Religion – A Recent Development” by Emma Ahlm

An EU Law on Religion – A Recent DevelopmentEmma Ahlm The following post is a reworking of the conclusions drawn in Emma Ahlm’s dissertation, EU Law and Religion – A Study of How the Court of Justice has Adjudicated on Religious Matters in EU Law at Uppsala University. ‘Would you tell me, please, which way

““A Noble Alchemy”: Benefit of Clergy and the Early History of Leniency” by Matthew P. Cavedon

Image adapted from Wikicommons by DhLeaks44 / CC BY-SA 4.0 “‘A Noble Alchemy’: Benefit of Clergy and the Early History of Leniency” Matthew P. Cavedon Criminal justice reform efforts have recently focused on the consequences of having a record. There is a growing sense that society needs to show mercy to those who pay the consequences for doing

“On the Division of Rights” by John Milbank

Photo by Willian Justen de Vasconcellos on Unsplash. This article is part of our “What’s Wrong with Rights?” series.If you’d like to check out other articles in this series, click here. Contemporary discussions of rights tend to be about where to place a caesura between acceptable and unacceptable kinds of rights. This caesura is primarily a