“Ghosts of Law and Religion: The Paranormal Fascination and the Bounds of Knowledge and Experience” by M. Christian Green

Photo titled “Ghosts, Spooky” from Pixabay (License). As anyone with cable or streaming television in the United States knows, it’s a scary world out there! Talking to dead people, hunting the forests for bigfoots, searching the skies for UFOs—it’s a big paranormal world that’s become big programming and entertainment. Maybe it’s because I recently stayed

“Buildings of Worship as Cultural Heritage in Italy – New Scenarios for the Management and Reuse of Catholic Churches Between Canon Law and State Law” By Davide Dimodugno

Buildings of Worship as Cultural Heritage in Italy – New Scenarios for the Management and Reuse of Catholic Churches Between Canon Law and State LawDavide Dimodugno Excerpted and translated from Gli edifici di culto come beni culturali in Italia. Nuovi scenari per la gestione e il riuso delle chiese cattoliche tra diritto canonico e diritto statale

“Law and Religion in an Age of Rapid Secularization” by Frank Lechner

Trinity Church on Broadway and Wall Street, New York City. Photo by TLM1995 (CC BY-SA 4.0). In the relationship between law and religion, one side is in trouble. Historically, their ties were deep and meaningful. In the recent past, they dealt with many contentious issues, though none caused separation or divorce. The legacy of old

“Internet Ethics, American Law, and Jewish Law: A Comparative Overview” by Dr. Gertrude N. Levine & Samuel J. Levine

The Internet, devised for the purpose of interconnecting diverse computer networks of research and educational communities, has become a global communication system that joins together widely disparate populaces with different ethical codes. The World Wide Web (WWW), hosted by the Internet, serves both to propagate existing ethe and to undermine them. Communities of the WWW, as

“Acarajé, Religious Attire, and Conflict in Brazil” by Danielle Boaz

 Baianas de Acarajé / October 18, 2007 / Wikimedia Commons This article is part of our “Clothed in Religion: Law and Religious Attire/Garb” series.If you’d like to check out other articles in this series, click here. The government of Brazil has widely recognized and protected acarajé — a food that originates from Candomblé (an Afro-Brazilian religion), as

“Bring Back Meatless Fridays” by Matthew P. Cavedon

Picture by Jez Timms on Unsplash. Meatless Fridays were once one of the most visible markers of Catholic identity. For most of the American faithful, they are now observed only in the special liturgical season of Lent. US bishops should impose it as a weekly matter once again. The pastoral hopes that caused them to

“An Excerpt from ‘Crimesploitation'” by Paul Kaplan and Daniel LaChance

Crimesploitation: Crime, Punishment, and Pleasure on Reality Televisionby Paul Kaplan and Daniel LaChance No reality television program about crime and punishment satisfied a hunger to see inmates as redeemable more than the A&E network’s most watched show, Dog the Bounty Hunter. Over the course of 246 episodes that aired from 2004 to 2012, the show

“Social Media, Free Speech, and Religious Freedom in Australia” by Colette Langos and Paul Babie

Parliament House in Canberra, Australia by Thannicke (CC BY-SA 4.0) Social media forms part of the fabric of 21st century global life. A form of speech, social media allows communication with a potentially vast audience. Unsurprisingly, many people use it to disseminate religious views or ideas. While such proselytising (as part of a broad freedom

“Technology in Service of Biblical Dispute Resolution” by Brian Noble and Lee Ann Bambach

Photo of Manhattan by wiggijo on Pixabay (CC0) A virtual conference sponsored by Canopy Forum of the Center for the Study of Law and Religion at Emory (CSLR) featuring scholars, experts and practitioners on the topic of religious arbitration. View the full video and browse all essays here. This article is based on an interview with P. Brian