“Introduction to the 200 Years of Johnson v. M’Intosh: Law, Religion, and Native American Lands Series” by Philip P. Arnold, Sandra L. Bigtree, and Adam DJ Brett

Introduction As historians of religions, we are interested in myths, history, and creation narratives. The U.S. Supreme Court’s landmark ruling in Johnson v. M’Intosh (1823) includes all these elements. The Johnson decision illustrates one of the powerful ways in which Christianity has played a hegemonic role within American law and culture at the expense of

“Transitional Justice and The Role of Legitimacy in Informal Institutional Change” by Aaron Alfredo Acosta & Nelson Camilo Sánchez

Capitolio Nacional Seat of the Congress. Bogotá, Colombia. 2008. Wikimedia / CC BY-SA 3.0 Transitional Justice in Colombia In the past ten years, under the flag of transitional justice, Colombia has sought to implement a series of measures to confront the legacy of the conflict regarding property and land tenancy. In 2011, the government enacted

“Standing Rock: Law, Religion, and Morality in Contested Spaces” by Kamil Jamil

“Sacred Stone Camp” by Tony Webster / Flickr / CC BY 2.0 The Standing Rock demonstrations, which began in early 2016 and lasted almost a year, have been aptly characterized as the largest Native American activist movement in modern history. More than 300 tribes and scores of water protectors gathered to protest against the construction

“Rights of Indigenous Peoples and the Nonhuman Environment” by Dana Lloyd

Cover Image: Mouth of the Klamath River on the Pacific Ocean, Del Norte County, California / Wikimedia. This article is part of our “Natural Law, Human Rights, and ‘Unalienable Rights” series.If you’d like to check out other articles in this series, click here. The Trump Administration’s new Commission on Unalienable Rights, recently convened by Secretary of