“Religious Literacy and the Challenge of Interfaith Dialogue (Part 1)” by Shlomo C. Pill

Parliament of the World’s Religions, Chicago, United States, 1893 (Wikimedia) This is the first part of a three-part series exploring some of the methods, possibilities, and skills needed to effectively engage in interfaith dialogue and activity. History of Interfaith Engagement Interfaith engagement is hardly a new phenomenon. The most basic kind of interfaith activity—what is

“Should Courts Care if a Juror Thinks She Might Burn in Hell?” by Nathaniel Romano

“Arms-Fold” by Dorset Photographic is licensed under CC BY-NC 2.0  On September 12, 2019, the United States Court of Appeals for the Fourth Circuit granted habeas corpus relief to William Barnes, who had been previously sentenced to death in North Carolina. The basis for the court’s ruling was the fact that during deliberations at trial, a juror relied on

“Rawlsian Public Reason and Religious Leadership of Public Officials” by M. Christian Green

Cover Image: U.S. Congressman Mike Pompeo in 2011. Gage Skidmore / Wikimedia CC BY-SA 3.0 On May 30, 2019, Louisiana Governor John Bel Edwards—the only Democratic governor of a deep-south state—signed into law a “heartbeat bill” banning abortion after six weeks. In defending his decision, which contravenes the national Democratic Party’s platform plank on securing reproductive health and

“The Problem with the Peace Cross” by Adam McDuffie

Bladensburg World War I Memorial. Bladensburg, Maryland. Flickr. CC BY 2.0. In its recent decision in American Legion v. American Humanist Association, the Supreme Court has once again drawn conclusions grounded in a faulty reading of history. Ruling 7-2 that a 40-foot cross located along a highway in Bladensburg, Maryland does not violate First Amendment

“More, Not Less, Religion May Be a Cure for America’s Political Ills” by Shlomo C. Pill

Photo by StockSnap on Pixabay (CCO) Note: This and other essays in this series were originally delivered as part of the Leadership and Multifaith Program symposium on Law, Religious Identity, and Public Discourse held at Georgia Tech on September 26, 2019. I agree with much of Judge Dhanidina’s rather dour diagnosis of our current societal ills.  We

“Keeping the Faith: What Secular Law Has Taught Me About Religion” by Halim Dhanidina

Painting of the Philadelphia Convention by Howard Chandler Christy, PD Note: This and other essays in this series were originally delivered as part of the Leadership and Multifaith Program symposium on Law, Religious Identity, and Public Discourse held at Georgia Tech on September 26, 2019. There is a current crisis of confidence in our democracy and

“What can Islam Teach Us About the Separation of Church and State?” by Shlomo C. Pill

Alhambra/ Jebulon on Wikimedia/ CCO The First Amendment is designed, in part to prevent – or at least severely limit the degree to which religion can be directly expressed through law and policy and the extent to which law can be used to define and control religious belief and practice.  Nevertheless, some religious groups often seek

“Locke’s Toleration in America” by Craig Walmsley

Cover image: Portrait of John Locke by Godfrey Kneller, 1697. Wikimedia Commons. A new Locke manuscript comes to light in the United States.  Philosophers have consequences – and few have been more consequential than John Locke (1632-1704). His Essay concerning Human Understanding (1689) was the first modern statement of empiricism, ranking alongside Newton’s Principia in significance

“Three Myths about Religion and Politics” (Part 3) by Elizabeth Shakman Hurd

This is Part 3 of a three-part series in which Elizabeth Shakman Hurd evaluates three common myths about U.S. foreign religion politics and policy. Read Part 1 and Part 2 here. Myth #3: Exceptionalism, American-style: Freedom at home, establishment abroad. The First Amendment of the US Constitution reads in part: “Congress shall make no law

“Three Myths about Religion and Politics” (Part 2) by Elizabeth Shakman Hurd

This is Part 2 of a three-part series in which Elizabeth Shakman Hurd evaluates three common myths about U.S. foreign religion politics and policy. Read Part 1 here. Myth #2: Religion used to be ignored in international affairs but it has returned. Things are looking up. Flourishing government religion bureaucracies reflect this coming to terms