“Ghosts of Law and Religion: The Paranormal Fascination and the Bounds of Knowledge and Experience” by M. Christian Green

Photo titled “Ghosts, Spooky” from Pixabay (License). As anyone with cable or streaming television in the United States knows, it’s a scary world out there! Talking to dead people, hunting the forests for bigfoots, searching the skies for UFOs—it’s a big paranormal world that’s become big programming and entertainment. Maybe it’s because I recently stayed

“Law and Religion in an Age of Rapid Secularization” by Frank Lechner

Trinity Church on Broadway and Wall Street, New York City. Photo by TLM1995 (CC BY-SA 4.0). In the relationship between law and religion, one side is in trouble. Historically, their ties were deep and meaningful. In the recent past, they dealt with many contentious issues, though none caused separation or divorce. The legacy of old

“Internet Ethics, American Law, and Jewish Law: A Comparative Overview” by Dr. Gertrude N. Levine & Samuel J. Levine

The Internet, devised for the purpose of interconnecting diverse computer networks of research and educational communities, has become a global communication system that joins together widely disparate populaces with different ethical codes. The World Wide Web (WWW), hosted by the Internet, serves both to propagate existing ethe and to undermine them. Communities of the WWW, as

“Acarajé, Religious Attire, and Conflict in Brazil” by Danielle Boaz

 Baianas de Acarajé / October 18, 2007 / Wikimedia Commons This article is part of our “Clothed in Religion: Law and Religious Attire/Garb” series.If you’d like to check out other articles in this series, click here. The government of Brazil has widely recognized and protected acarajé — a food that originates from Candomblé (an Afro-Brazilian religion), as

“An Excerpt from ‘Crimesploitation'” by Paul Kaplan and Daniel LaChance

Crimesploitation: Crime, Punishment, and Pleasure on Reality Televisionby Paul Kaplan and Daniel LaChance No reality television program about crime and punishment satisfied a hunger to see inmates as redeemable more than the A&E network’s most watched show, Dog the Bounty Hunter. Over the course of 246 episodes that aired from 2004 to 2012, the show

“Social Media, Free Speech, and Religious Freedom in Australia” by Colette Langos and Paul Babie

Parliament House in Canberra, Australia by Thannicke (CC BY-SA 4.0) Social media forms part of the fabric of 21st century global life. A form of speech, social media allows communication with a potentially vast audience. Unsurprisingly, many people use it to disseminate religious views or ideas. While such proselytising (as part of a broad freedom

“Technology in Service of Biblical Dispute Resolution” by Brian Noble and Lee Ann Bambach

Photo of Manhattan by wiggijo on Pixabay (CC0) A virtual conference sponsored by Canopy Forum of the Center for the Study of Law and Religion at Emory (CSLR) featuring scholars, experts and practitioners on the topic of religious arbitration. View the full video and browse all essays here. This article is based on an interview with P. Brian

“Black Magic, Black Humor, Serious Hate: Ludic Chaos on the Alt-Right” By Marla Segol

Picture by Boris Stefanik on Unsplash. One sunny spring day in 2018, I walked into work to find a flier asking its readers “are you tired of feeling bad for being white?” The flier advertised a white supremacist organization called “The Right Stuff” with links to its website. I was surprised and quite concerned to