Gender, Russian Orthodoxy, and the Invention of “Traditional” Values by Regina Elsner

Russian Orthodox Church, Rocklea, Russia by Bert Knot (CC 2.0) This article is part of our series on Transnational Christian Nationalism, and its impact on politics, the rule of law, and religious freedom. If you’d like to explore other articles in this series, click here. For many years, Russia has been known as one of the main

“Fraternity: The Long Lost Companion of Liberty and Equality in the United States” by Marguerite Hattouni Spencer

Image by Filip Filipović from Pixabay Our nation is at a crossroads. In light of our calcifying divisiveness in the United States of America, we are worried that our lively constitutional experiment may fail. To get our bearings, it might be helpful to reflect back on what the “land of the free” stands for and

CPAC and NatCon: Uniting a Transnational Radical Right by Rita Abrahamsen and Michael C. Williams

Museum in Hungary by Jules Verne (CC BY 3.0) This article is part of our series on Transnational Christian Nationalism, and its impact on politics, the rule of law, and religious freedom. If you’d like to explore other articles in this series, click here. “An international coalition of national forces has been established.” This triumphant statement issued

“Good Vibes Only: The “Aloha Spirit” in Hawaiʻi Constitutional Interpretation” by Aaron Walayat

Image by Talpa from Pixabay In 2017, Christopher Wilson, a resident of Maui, Hawaiʻi, was charged by the state for possession of an unregistered pistol, a violation of state statute. He moved to dismiss the charges, arguing that the statutes unconstitutionally infringed on his right to keep and bear arms under both the Hawaiʻi Constitution

“Towards a Multidimensional Understanding of Places of Worship for Rights Balancing in Colombia” by John Osorio

Image by Neidy Girado from Pixabay (license). The following essay is reprinted and adapted on Canopy Forum in collaboration with the journal Derecho en Sociedad, a biannual electronic publication that is free and open access. Their issue 18(2) features full length articles in Spanish and English. Read Osorio’s long-form essay on places of worship in Colombia here. The following

“Law, Religion, and Education” by Kathleen A. Brady 

Law, Religion, and EducationKathleen A. Brady  The following is an adapted excerpt from the chapter “Law, Religion, and Education” from the book, Faith in Law, Law in Faith: Reflecting and Building on the Work of John Witte, Jr. (2024). Reprinted under Creative Commons Attribution Non-Commercial License (CC-BY-NC). This is part of a series of Literature

“What Do Protestants Believe about In Vitro Fertilization? It’s Complicated” by Whittney Barth

Trinity Episcopal Church in Fredionia, New York via Wikimedia Commons (CC BY 3.0) This article is part of our “Religious Perspectives on Assisted Reproduction and Surrogacy” series. If you’d like to explore other articles in this series, click here. In February 2024, the Alabama Supreme Court ruled that, under state law, the loss of embryos during the process

“Right-Wing Populism and Religion – The Case of Brothers of Italy” by Luca Ozzano

Corte Suprema di Cassazione in Rome, Italy from Wikimedia Commons (CC0 1.0) This article is part of our series on Transnational Christian Nationalism, and its impact on politics, the rule of law, and religious freedom. If you’d like to explore other articles in this series, click here. Since the 1990s, but more significantly since the 2010s, Europe

“The Muslim Family Law Reform: Exploring Cross-National and Historical Differences” by Yüksel Sezgin

Illustration commissioned for this project by Tahira Rifath Fifty-three nations (35 Muslim-majority, 18 Muslim-minority) formally integrate shari‘a-based Muslim Family Laws (MFLs) into their domestic legal systems and enforce them through state-run (religious or civil) courts adjudicating familial disputes among their Muslim citizens. State-enforced MFLs often violate people’s fundamental rights and liberties. For example, in many