““God, Sometimes You Don’t Come Through”: The Presentation of Religious Trauma Syndrome Through Rock Music – Part II” by Maggie Parker

“Audience enjoying a concert” by Yvette de Wit / Wikimedia CC0 This is the second installment of a three-part essay that explores the way in which rock musicians are using their music as a way of working through religious trauma. Through the exploration of the connection of Religious Trauma Syndrome to PTSD, the idea is that

“‘God, Sometimes You Don’t Come Through’: The Presentation of Religious Trauma Syndrome Through Rock Music – Part I” by Maggie Parker

“Audience enjoying a concert” by Yvette de Wit / Wikimedia CC0 This is the first installment of a three-part essay that explores the way in which rock musicians are using their music as a way of working through religious trauma. Through the exploration of the connection of Religious Trauma Syndrome to Post-traumatic stress disorder (PTSD), the

“Subsidiarity and Abolition: On the Privatization of Prisons and the Demands of Justice” by Mauricio Najarro

“Freedom” by Marko Lovric / Pixabay In October 2019, California Governor Gavin Newsom signed a bill meant to ban the use of for-profit, private detention facilities, phasing out existing detention facilities entirely by 2028. Already contested by means of a complaint filed by GEO Group, a private prison management corporation, and a lawsuit filed by

“How Should an Ethical Prosecutor Act if the Jails are Unsafe? Lessons from Jewish Law – Part III” by Michael J. Broyde

Photo by jessica45 on Pixabay This is the final installment of a three-part essay, offering a radical proposal for how ethical prosecutors ought to approach sentencing recommendations for non-violent criminal offenders, given the often dangerous and abusive conditions that exist in many American prisons. This perspective is informed by Jewish law’s complex history and jurisprudence

“How Should an Ethical Prosecutor Act if the Jails are Unsafe? Lessons from Jewish Law – Part II” by Michael J. Broyde

Photo by jessica45 on Pixabay This is the second part of a three-part essay offering a radical proposal for how ethical prosecutors ought to approach sentencing recommendations for non-violent criminal offenders given the often dangerous and abusive conditions that exist in many American prisons. This perspective is informed by Jewish law’s complex history and jurisprudence

“How Should an Ethical Prosecutor Act if the Jails are Unsafe? Lessons from Jewish Law – Part I” by Michael J. Broyde

Photo by jessica45 on Pixabay This is the first part of a three-part essay offering a radical proposal for how ethical prosecutors ought to approach sentencing recommendations for non-violent criminal offenders given the often dangerous and abusive conditions that exist in many American prisons. This perspective is informed by Jewish law’s complex history and jurisprudence

“Soul Repair: A Jewish View (Part 3)” by David R. Blumenthal

Abstract by mahtabahamad on Flickr (CCO) This is the third installment  of a three-part series of essays that discuss the Jewish tradition’s answer to repairing the soul in the midst of wrongdoing, guilt, and shame. The first part used the biblical story of King David to illustrate the importance of taking ownership of one’s wrongdoing,

“Trump Administration’s Religious Freedom Claims Require a Closer Look” by Melissa Rogers

The Trump administration is promoting new proposed rules on social service partnerships with faith-based organizations under the banner of religious freedom. A closer look, however, reveals that the proposals would actually eliminate certain religious liberty protections for social service beneficiaries, and that none of the Trump administration’s justifications for its actions holds water.  To appreciate