“How Should an Ethical Prosecutor Act if the Jails are Unsafe? Lessons from Jewish Law – Part III” by Michael J. Broyde

Photo by jessica45 on Pixabay This is the final installment of a three-part essay, offering a radical proposal for how ethical prosecutors ought to approach sentencing recommendations for non-violent criminal offenders, given the often dangerous and abusive conditions that exist in many American prisons. This perspective is informed by Jewish law’s complex history and jurisprudence

“How Should an Ethical Prosecutor Act if the Jails are Unsafe? Lessons from Jewish Law – Part II” by Michael J. Broyde

Photo by jessica45 on Pixabay This is the second part of a three-part essay offering a radical proposal for how ethical prosecutors ought to approach sentencing recommendations for non-violent criminal offenders given the often dangerous and abusive conditions that exist in many American prisons. This perspective is informed by Jewish law’s complex history and jurisprudence

“How Should an Ethical Prosecutor Act if the Jails are Unsafe? Lessons from Jewish Law – Part I” by Michael J. Broyde

Photo by jessica45 on Pixabay This is the first part of a three-part essay offering a radical proposal for how ethical prosecutors ought to approach sentencing recommendations for non-violent criminal offenders given the often dangerous and abusive conditions that exist in many American prisons. This perspective is informed by Jewish law’s complex history and jurisprudence

“Soul Repair: A Jewish View (Part 3)” by David R. Blumenthal

Abstract by mahtabahamad on Flickr (CCO) This is the third installment  of a three-part series of essays that discuss the Jewish tradition’s answer to repairing the soul in the midst of wrongdoing, guilt, and shame. The first part used the biblical story of King David to illustrate the importance of taking ownership of one’s wrongdoing,

“Trump Administration’s Religious Freedom Claims Require a Closer Look” by Melissa Rogers

The Trump administration is promoting new proposed rules on social service partnerships with faith-based organizations under the banner of religious freedom. A closer look, however, reveals that the proposals would actually eliminate certain religious liberty protections for social service beneficiaries, and that none of the Trump administration’s justifications for its actions holds water.  To appreciate

“God and the Law in the Age of Secularization” by Rafael Domingo

Interior Photography of Church created by freestocks.org (Pexels, CC) Over the last few years,  I have attempted to present a universal and coherent legal framework for the treatment of God, religion, and conscience by secular legal systems. This project is based on my objections to  both traditional religious and current liberal approaches to religious freedom.

“Gender Role Attitudes of Traditional Arab Women and Haredi Jewish Women in Israel: A Comparison” by Gilan Miller-Gertz & Nour Abu-Ghosh

“Blossoming of Magnolia Flowers in Spring Time” by Kaboompics.com on Pexels (CCO) In Israeli society, Haredim (ultra-Orthodox Jews) and traditional Arabs live within close proximity to one another. While these religiously, ethnically, and culturally differentiated groups do not typically interact with each other, women from both groups appear to share certain aspects of their lifestyles.

“Church Burnings Across Ethiopia: A Signal of a State Struggling to Cope with Rapid Transition” by Bisrat Kebede

 Vijay Vinoth / Pexels In 2019 in early September, the Ethiopian government held an emergency meeting with leaders of the Ethiopian Orthodox Church to discuss the ongoing political and religious tension in the country. Since July 2018, thirty churches have been attacked across several regions in Ethiopia. More than half of those churches have burned to the