“Religious Exemptions and Retaliation under Title IX” by Constance Couch

Photo on Wikimedia by EOverbey (CC BY-SA 3.0). In 2013, Jane Doe 6 was a residential student at Liberty University, the country’s largest Baptist Christian university. One night, her boyfriend invited her to his house, gave her two glasses of wine, and she immediately became immobile from a date rape drug he put in her

Reflecting on State Cooperation with Religion in Europe by Silvia Meseguer Velasco

Image of European Court of Human Rights in Strasbourg, France on Wikimedia by CherryX (CC BY-SA 3.0). The following essay reflects on the monograph, Cooperación del Estado con la religión en Europa, written in Spanish by Silva Meseguer Velasco. The work is part of the Roots of Law collection of the Aranzadi publishing house, directed

“How Will Preachers Address Social Issues During the 2024 Election?” by Leah D. Schade, Wayne Thompson, & Amanda Wilson Harper

A Field Sermon by Anna Ancher (CC0 1.0). Since Donald Trump’s appointment of conservative Supreme Court justices beginning in 2017, the Court released a series of rulings that have had a profound impact on the rights of historically marginalized groups, as well as environmental protection. Regarding immigration rights, the Court ruled in Trump v. Hawaii

“Seeing like a Church, Seeing like a State: The Church-State Relation in Religious Asylum Adjudications” by Jaeeun Kim

Parish Church of Saint Mary the Virgin in Bury, England. Photo by Michael Beckwith (CC BY 3.0). Religion is one of the five categories of protection—along with race, nationality, political opinion, and membership in a particular social group—designated by the international and domestic refugee regimes. Migrants who claim a “well-founded fear of persecution” on account

“God & Country: A Look at White Christian Nationalism that Both Enlightens and Disappoints” by David Little

Mount Rushmore, USA by Dean Franklin (CC BY 2.0). Rob Reiner’s recent movie, God & Country is, to be sure, a compelling presentation of the character and influence of white Christian nationalism and a powerful reminder of the dire threat the movement represents for American political and social life in this portentous presidential election year. 

“The Violent Incidents Database: A Social Innovation for Religious Freedom” by Dennis P. Petri and Kyle Wisdom

Casa de la Libertad (Freedom House) in Sucre, Bolivia by Dan Lundberg (CC BY-SA 2.0). The Growing Sophistication of Religious Freedom Monitoring When considering research and political attention for religious freedom, we have really come a long way. For a long time, secularization theory was dominant in social sciences. Back in the nineteenth century, German

“Love for the Stranger: The New Testament Imperative” by Rev. Dr. Elizabeth Arnold 

Photo by Pexels on Pixabay (CCO). In a recent campaign speech, Donald Trump referred to immigrants as a “poisoning of our blood,” arguing that immigration weakens and overall contaminates American society. He presents a perspective on immigration that is not uncommon—one of suspicion and preemptive mistrust of foreigners. Even those who are tolerant of foreigners

“We Have Come into His House: The Black Church, Florida’s Stop Woke, and the Fight to Teach Black History – Part II” by Timothy Welbeck

Old Florida State Capitol, Tallahassee by DXR (CC BY-SA 4.0) We Have Come Into His House is an essay published in two corresponding parts. The first part specifically examined recent Florida legislation that has restricted and restructured the way classrooms in primary, secondary, and post-secondary institutions within the state may explore topics relating to race and racism.

“We Have Come into His House: The Black Church, Florida’s Stop WOKE, and the Fight to Teach Black History – Part I” by Timothy Welbeck

Old Florida State Capitol, Tallahassee by DXR (CC BY-SA 4.0). We have come into His house to gather in His name to worship Him” – Bruce Ballinger “We request Black teachers of Black studies. It is not that we believe only Black people can understand the Black experience. It is, rather, that we acknowledge the difference