“Locke: The Slave Trader and the British Slave Trade” by George Walters-Sleyon

Locke: The Slave Trader and the British Slave TradeGeorge Walters-Sleyon This essay is an adapted excerpt from the fourth chapter of George Walters-Sleyon’s book, The Rush for Black Diamonds, Volume One: From John Locke to Thomas Jefferson—The Transatlantic Slave Trade to Chattel Slavery in the UK and the US (Cascade Books, 2024). Used by permission of Wipf

“Democracy and Religions in Italy Beyond the Concordat and Agreements: Towards a Participatory Model” by Davide Dimodugno

Italian Chamber of Deputies in Palazzo Montecitorio, Rome, Italy by Palazzo del Quirinale (PD-ItalyGov)  This paper summarizes and translates into English the article, Democrazia e religioni oltre il concordato e le intese: verso una declinazione partecipativa nei rapporti tra Stato e confessioni religiose?, published in the Italian Law & Religion Journal, Stato, Chiese e pluralismo

“Does Religious Peacekeeping Still Matter If It Doesn’t Produce Peace?” by Peter Henne

Russell Senate Office Building by Architect of the Capitol (US-PD). During his second term, President Barack Obama attempted to restart the Israel-Palestine peace process, following in the footsteps of every president since George H.W. Bush. Like other attempts, it fell apart quickly, much to the frustration of all. In April of 2014, then U.S. Secretary

“More a Church than a Crown? The Spanish Inquisition and Las Casas’s Legal Thought” by Matthew Cavedon

The Inquisition Tribunal by Francisco Goya (PD-Art). Bartolomé de Las Casas (c.1484–1566)—the first Catholic bishop of the Americas—commented on many of the controversies of the Spanish Empire of his day. While he never evaluated the Inquisition in writing, his life intersected with it several times. (Curiously, though Las Casas was possibly descended from conversos, or

“The Sovereign Within: Self-Knowledge and Virtuous Governance” by Sunil Rao

School of Athens, painting by Rafael (US-PD). Throughout history, rulers facing crises have often turned to oracles, sages, and spiritual guides for wisdom. More than 2,500 years ago, King Croesus of Lydia consulted the Oracle at Delphi on whether to wage war against Persia. The Oracle replied that if Croesus attacked, he would “destroy a

“Pope Leo XIV Speaks on Natural Law, Human Rights, and Artificial Intelligence” by Matthew P. Cavedon

Scenes from the Life of Saint Augustine of Hippo via Metropolitan Museum of Art (US-PD). On June 21, Pope Leo XIV delivered one of his first statements on Catholic social teaching. Addressing members of the International Inter-Parliamentary Union, he emphasized themes that are emerging as focuses for his papacy: unity, dialogue, and the challenges presented

“The Management and Reuse of Catholic Churches in Belgium, France, and Italy from a Comparative Perspective” by Davide Dimodugno

The Management and Reuse of Catholic Churches in Belgium, France, and Italy from a Comparative Perspective Davide Dimodugno The following is a translated introduction to Davide Dimodugno’s latest book, La gestione e il riuso delle chiese cattoliche in una prospettiva comparata – Un’indagine tra Belgio, Francia e Italia (Turin, 2025). Dimodugno’s work is available to

“Secularity, Dignity, and Human Rights: A Review of Human Rights in a Divided World by David Hollenbach, S.J.” by David Little

View from the Arc de Triomphe in France by Pierre Blaché (CC0 1.0.) In a definitive study of the origins, drafting, and intent of the Universal Declaration of Human Rights, Johannes Morsink calls attention to a deep, widespread division of opinion within religious communities toward human rights (285). He points out that representatives of most

“Discrimination After Death: The Afterlives of Muslims in Spain” by Paula M. Arana Barbier

Ordesa y Monte Perdido National Park, Spain. Wikimedia Commons (CC BY-SA 4.0). This article is part of our virtual symposium and essay series, “Masking Religious Freedom Violations.” Read more here. Despite common assumptions, our social and political lives do not simply end once we die; the idea of an afterlife, although mainly theological, can also