“Stop Accusing Religious Conservatives of ‘Using’ Religion” by Raphael A. Friedman

Photo by Prisilla Du Preez on Unsplash. Identifying proper boundaries for religious liberty in American public life continues to be a hot-button issue. Stories of friction between religious groups and other members of society have pervaded the headlines, and such conflicts aren’t going away anytime soon.  Over the last few years, the Supreme Court has

“The Corpus Mysticum and Church Freedom: A Response to Edward David” by James Pennell

Interior of a Gothic Cathedral by Paul Vredeman De Vries, 1612. From the Los Angeles County Museum of Art. This article is part of our “Religious Corporations and the Law” series.If you’d like to check out other articles in this series, click here. This article is in response to Edward David’s recent article in Canopy. From

“Secular Corporations, Religious Subjects” by Isaac A. Weiner

Photo by Bernard Hermant on Unsplash. This article is part of our “Religious Corporations and the Law” series.If you’d like to check out other articles in this series, click here. What is a religious corporation? After a number of high profile U.S. Supreme Court decisions over the past decade, this question has assumed great significance as

“The Bishops, President Biden, and American Catholic Politicians: An Uneasy Relationship” by Charles J. Russo

Photo by Ramaz Bluashvili. Historical Context A timely, significant topic of discussion worth remembering, stretching back to presidential candidate John F. Kennedy’s battle against anti-Catholic prejudice, is the relationship between politicians and their faith leaders. This relationship, particularly involving politicians who are Roman Catholic, is the focus of this article. In his September 12, 1960,

“Christian Nationalism and Recent Anti-Trans State Laws” by Daniel D. Miller

Photo by Margaux Bellott on Unsplash. A number of states, such as Mississippi, Arkansas, and Tennessee, have recently passed laws targeting transgender and gender nonconforming (TGNC) girls and young women, barring them from participating in girls’ and women’s competitive sports. The state of Arkansas also recently passed a law (Arkansas HB1570) criminalizing gender-affirming medical care

“Mask Mandates and the Uses of the Law” by M. Christian Green

Photo by Vera Davidova on Unsplash. This article is part of our “Law and Religion Under Pressure: A One-Year Pandemic Retrospective” series.If you’d like to check out other articles in this series, click here. Recently, in my part of the world, as in many places across the United States, debates have raged over the enforcement of

“COVID-19 and The Family: Drawing Good and Sacramentality Out of Evil” by Marguerite Spencer

Photo by Sarah Medina on Unsplash. This article is part of our “Law and Religion Under Pressure: A One-Year Pandemic Retrospective” series.If you’d like to check out other articles in this series, click here. My query began with an observation. During the first spring of the COVID-19 pandemic when we were required to maintain small circles,

“Church Autonomy and the corpus mysticum Tradition” by Edward A. David

Photo by Skull Kat on Unsplash. This article is part of our “Religious Corporations and the Law” series.If you’d like to check out other articles in this series, click here. Churches can be forgiven for describing themselves, like any other civil society organization, as “voluntary.” This Lockean portrayal, after all, dominates the American political imagination.

“Australian Jurists and Christianity” by Geoff Lindsay and Wayne Hudson

Australian Jurists and ChristianityGeoff Lindsay and Wayne Hudson An Overview by Geoff Lindsay and Wayne Hudson This volume is part of a fifty-volume series on “Great Christian Jurists in World History”, presenting the interaction of law and Christianity through the biographies of 1000 legal figures of the past two millennia. Commissioned by the Center for